The Prophet Amos Essay -- social issues

The Prophet Amos Amos is perceived as the first of the Israelite prophets whose words were recorded on a parchment. He was not a prophet for his entire life and never forecasted expertly. Amos earned his living as a â€Å"herdsman and dresser of sycamore figs.† (Amos 7:14) Since he previously had an occupation he didn't need to forecast for cash. He forecasted in light of the fact that God had called him to do as such. Amos was not a helpless sheep herder. The word herder, used to depict his occupation, was not the basic Hebrew word used to allude to shepherds. The Hebrew word utilized portrayed the livelihood of a Moabite ruler, King Mesha. The Hebrew word implies sheep-ace, and alludes to the proprietors of an extraordinary variety of sheep, renowned for their fleece. Amos may have been one of the more significant men in his area, Tekoa. Tekoa was a town around ten miles south of Jerusalem. It was arranged on a huge slope nearly 2800 feet above ocean level. In this way, Tekoa was deliberately found. It was strengthened and walled. â€Å"Tekoa is referenced somewhere else, in 2 Chronicles 11:6, as one of a few urban areas that King Rehoboam (Solomon’s child and replacement) revamped and braced after the splitting endlessly of the ten northern clans and establishing of the northern realm of Israel (in 931).† (Miller p.45) In the same way as other different prophets Amos was called legitimately by Yahweh through some celestial intercession. Yahweh â€Å"took† him from his runs and stated, â€Å"Go and prediction to my kin Israel.†(Amos 7:15) He additionally observed five dreams. All through the third and fourth dreams God’s voice asserted, â€Å"I will pardon them no longer.† (Amos 7:8; 8:1) He was alluding to the individuals of Israel. The Book of the Prophet Amos starts with a short depiction of the prophet. This is trailed by his words. He starts by censuring a few countries, Israel’s neighbors. At long last, and above all, he proceeds to censure Israel. This judgment of Israel would come as an amazement to audience members in Amos’ time, on the grounds that the individuals of Israel were the picked individuals. Amos proceeds to show a portion of the transgressions of Israel. The hidden topic behind a significant number of the transgressions was that the affluent and incredible were distancing poor people and the feeble. Amos lived during the long and prosperous rule of Jeroboam II. During this time numerous individuals turned out to be extremely well off. There were, be that as it may, some who stayed poor. The well off abused the shortcoming and powerlessness of the poor.... ...ust society. In our collaborations with our families we ought to maintain a strategic distance from harsh words and abuse. We should approach relatives with deference and mindful. In school and in our locale one can utilize their abilities to guide a companion with the goal that he can make progress. Network administration at a nearby school or emergency clinic can be an approach to help those in our locale who need assistance or are less blessed. In these demonstrations of empathy and caring we live the expression of God. The Book of Amos, the lessons of Jesus through the Gospels and the Church’s Constitution all make one thing clear. Our activities and social foundations should all profit the human individual and regard human respect. These activities and establishments ought to be â€Å"founded on truth, based on equity, and enlivened by love.† (Huebsch p. 144) Reference index Heubsch, Bill, and Paul Thurmes. The Constitutions. Allen: Thomas More Publishing, 1997. Mays, James Luther. Amos. Philadelphia: The Westminster Press, 1969. Mill operator, John W. Meet the Prophets: A Beginner’s Guide to the Books of the Biblical Prophets. Mahwah: Paulist Press, 1987. Rad, Gerhard von. The Message of the Prophets. New York: Harper and Row Publishers, 1962.